If at first you don’t succeed

… trying again might not always be the best option.

This, after spending 27 years in Sydney trying to one particular thing and constantly getting “fried”.

Perhaps trying something else altogether different is not only warranted, but wise.

 

Martin Luther: What does it mean to have a god?

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People talking today about the 10 commandments often loosely quote* the reformer Martin Luther saying, breaking any of the commandments is always a result of breaking the first – i.e. in other words, idolatry – or trusting in and worshiping someone or something other than the personal God who gave Israel the 10 commandments.

Background to the 10 Commandments

The first time the 10 commandments appear in the Bible is when God gave them to Moses. Israel had just dramatically escaped 400 years of slavery in Egypt. The introduction to the first commandment mentions this, even though it is often left out.

Continue reading “Martin Luther: What does it mean to have a god?”

Not all intentions are equal

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Constantly maligned, often verbally abused, bashed, beaten, left for dead, sold into forced slavery, framed and falsely accused by an employer, forgotten and taken advantage of by peers, … but then … in what would today make a regular (and predictable) plot line of a book or movie about the rise of the underdog, he arises, proves himself, gets promoted to prime minister and quite literally saves several nations. At the height of his success and newly received power he has the chance to face his childhood abusers and tormentors. Justice, as most would understand it, is at hand. But Joseph decides to turn away from the expectations of others. He does not allow his past to define and control him now or dictate his future. He will not be restricted by the expectations of others, especially the bullies.

The Joseph story has a strong emotional appeal. Those facing physical abuse, psychological manipulation, trauma, financial loss, unwarranted ill-deserved threats and intimidation find an alternate and uplifting perspective in Joseph’s words when he has the opportunity to confront his bullies.

“You intended to harm me, but God intended it for good to accomplish what is now being done” Genesis 50.20

The trap that snares modern applications of Joseph’s words is when God’s intentions are superficially equated with an abuser and tormentor. To say God “intends” someone to be abused to carry out his purpose maligns his character while simultaneously elevating the character of the bully.

A full parallel to Joseph, (as the saviour & redeemer of nations) is arrogant. The underlying principle is to respond in kind. The nature of torment and harassment is to dominate, manipulate and control through a façade of power (physical, financial, social). Those without self-respect, (like substance addicts who seek gratification in getting a fix by any means available), derive their own value through the debasement of others. Any, they can find.

Joseph’s brothers attacked and left him for dead (and later sold into slavery) to elevate themselves in the esteem of their father. They saw Joseph as a threat to their financial security and their control over their father’s wealth. The motivation is one of the oldest and most common: Bullying to gain/keep power for pleasure. Bullies, whether they profess to be Christian, Hindu, Muslim, Buddhist, Atheist, Secularist, Communist, all have the same thing in common: a deviance that derives pleasure from inflicting suffering on those they can (try!) to dominate and control.

Joseph’s conclusion is not a trite escapist cliché. The mistreatment of those with depraved motives does not define him. It clearly took incredible strength of will, but Joseph chose not to surrender to his brother’s agenda. He suffered. It cost him immensely: emotionally, psychologically, spiritually, socially, financially and geographically. But whether he was to live or die, it would not be on their terms.

Many who defy the agenda of abuse, torment, harassment, bullying and intimidation don’t experience the same subsequent prosperity as Joseph. Their resilience will erode the bully’s agenda, pleasure and power. But Joseph is not defining himself by their downfall anymore than he is allowing their torment to control his outlook and purpose. He decides not to play by their rules. He doesn’t play their game at all. The pay off in Joseph’s case was a reward from Pharaoh – a temporal King of kings. A pay off today comes when I realise that the bully isn’t my King and doesn’t have the last say in my value, purpose and destiny.

I realise, all too painfully, after having relocated, 6 months ago, away from a source of deviance and loss, that this is too easy to say and much harder to live out. It takes courage and, well, old-fashioned intestinal fortitude (i.e. guts!). Maybe things will “turn out for the better”. Regardless, the flaccid façade of the bully will be deflated and another King reigns, upright and more properly, in their place.

Forgiveness is possible after locusts destroy everything

This is the third of a 3-part note on the theme of forgiveness. After this I’ll move onto some other topics.
Part 1
Part 2
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In this post I touch on a similar idea to one I mentioned a few weeks ago when talking about the differences between forgiveness and trust.
(read more at “Tell it to the Church“, “The truth about trust” and “Forgiving the untrustworthy or trusting the unforgiving“)

When forgiveness is mentioned in the Church today, it can sometimes comes across a little trite. Not always! But, sometimes, it can sound like being a Christian (especially the minister or pastor!) means you must “forgive” and “accept” and accommodate everything about everyone. If not, you can get charged with being intolerant, impatient, being a stumbling block and all sorts of other misconstrued names.

Meg Guillebaud’s book, “After the Locusts” is a story of the genocide that occurred in Rwanda during 1994, and the following years of healing and forgiveness still taking place. Meg goes through the idea of practicing forgiveness and makes a distinction between that and trust and is careful to not fall into the trite and false idea of what it really entails for each of us.

Christian Forgiveness does not:

  • Say that it doesn’t matter
  • Pretend that we have not been hurt
  • Simply obeying a command to do so
  • Simply “forgive & forget”
  • Find an excuse for what has been done
  • Gain peace at any price (sometimes involves a conflict)
  • Leave it with God (i.e. in a way that avoids personal responsibility)
  • Always end in complete reconciliation (between the people involved)
  • Come without restitution

Christian Forgiveness does:

  • Begin with an understanding of what Christ has done
  • Refuse to take revenge (c.f. Romans 12:19)
  • Require an act of the will, not just a feeling
  • Face reality (it is very often painful, but necessary)
  • Accept and forgive ourselves
  • Recognise God’s love and His justice go hand in hand

So it may be that “locusts” have attacked and destroyed your life. That doesn’t mean, as a Christian, you are expected to just shrug it off, absorb and ignore the pain and hurt. As a Christian, if you do that, you’re trying to do something that only Jesus can, did and should do. Nor should you be damning others for not doing so. Forgiveness is a decision – but is it not a choice to be naïve and ignorant or to overlook an offence. It is a means to refer something to a higher and more powerful figure who can address the problem fully and justly.

Forgiveness is not simple. It is not trite. But it is possible, even after your life has been ransacked. Whether by locusts or by heartless, gutless, uncaring buffoons.

Christians who do not forgive other Christians are not Christian

This is another edited repost and is the 2nd in a 3-part note, following yesterday’s post on bitterness.

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At first the title sounds a little self contradictory. That’s a little like forgiveness. It contradicts our default self. Especially when the person we could forgive is another Christian.  So often in Churches today, people are harbouring hostility towards each other for the most trivial things. Unrealistic expectations and unreasonable demands turn into spiteful hatred. Instead of showing patience and compassion to someone having trouble, the default mode is to treat that as an inconvenience and then punish them for upsetting your default mode of selfish existence.

The familiar words of Jesus … “by this shall all men know” contradict our default mode of selfishness. Self interest takes precedence and our priorities must be preeminent. Someone gets in our way, slows us down, interrupts us or doesn’t act towards or respond to us in the way we want them to (i.e the way we think we are entitled to be treated) we insist on our rights & entitlements. We may not say it exactly, but the attitude is, “I demand you listen to me”, “You have no right to offend me”, etc.

When instructing Timothy, Paul said:

“The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.”
1 Tim 1:5-12

The Christian gospel message has a consequence of faith that produces love, else our faith (that we pretend to have) is not “sincere”.  As John said:

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him.
1 John 2:4

This fills out the gospel. It is not limited to Jesus’ death for my sins & forgiveness. It is also about being introduced to a community through which I demonstrate that forgiveness towards others. The gospel emulates Christ’s incarnation. He became flesh, dwelt among us and revealed God to us through his life and obedience to God’s will. As the Father sent Christ, he on-sends us: The call of Christ is to “wear” (i.e. incarnate) the gospel as an act of service in and for Christ to extend his kingdom.

No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
1 John 4:12

A lack of forgiveness results in bitterness and is indicative of spiritual death, disbelief & disobedience. Christians who do not forgive each other are not Christian at all.