I am about to end a 7 week study of the first 7 chapters of the Old Testament book Leviticus. This section of the book deals with the sacrificial system of worship used in Israel from 1446BC when they left Egypt up to about AD70 when the last temple was destroyed.
This book has been ridiculed and attacked because of the strong indictments it makes against purification and ceremonial behaviours that Israel was to abstain from. These seem too harsh for the post modern sensitive eclectic spiritualists and anti-theists. Many Christians have shied away from the book instead of engaging it head on to deal with the counter cultural precepts it has.
My 7 week study didn’t get to the controversial personal purity laws – that comes later on, maybe next year😉 Instead, I focused on the ritual sacrifice ceremonies introduced at the beginning and sought to understand how these fit into the overall story of the Bible and, what, if any, instruction or relevance they have for anyone today.
Why not teach something easier or a little more directly applicable to a modern hearer? Why not emphasise Bible stories or passages that have universal appeal on matters of peace, harmony and personal fulfilment? To answer that, a few months ago, before starting the series, I jotted down a few of the benefits of studying Leviticus. Some of these apply to any book of the Bible and some are specific to Leviticus.
1. All scripture is inspired by God and is profitable. Full stop. Period. c.f. 2 Timothy 3:16-17. If the reliability and authority of the Bible is impugned by Leviticus than the rest of it is worth kindling. So, it is a worthwhile exercise to wrestle with this book, in an honest way, to understand it through historical and grammatical interpretation to find the original authorial intent and the original audience expectation (as much as may be possible with available internal and external evidentiary sources, references and support).
2. Psalm 119:130 “The unfolding of your words gives light; it imparts understanding to the simple.” i.e. through the reading and study of one part of the Bible we will improve and increase our understanding of other parts of the Bible. Instead of quoting one or two selective verses from the book of Leviticus and making a biased criticism about how it is out of date, irrelevant, oppressive, sexist, discriminatory and contradictory, why not read all of it and see how it integrates with the rest of the Bible and perhaps resolves some of those concerns about the way some controversial topics are handled.
3. Leviticus provides an example of liturgy and right worship (by ‘right’, I mean both worshipping rightly and worshipping the right object). Leviticus shows that worship includes fear, confession of sin, death of a substitute in the place of the sinner, rescue and redemption of the sinner, praise and thanksgiving.
4. Leviticus reinforces the covenantal patterns of how God relates to his creation. In the process of creation, destruction and recreation we have vivid instruction that leads to a fuller understanding of life, death, resurrection and glorification.
5. Leviticus fills out our understanding of many of the theological terms used in the New Testament. e.g. sacrifice, atonement, forgiveness, sin, guilt, offering, peace, priest, purification, holy, unholy etc.
6. In contrast to Israel who approached their worship with trepidation, we enter God’s presence boldly through Jesus who has perfectly completed all the types, symbols and ceremonies of the Law. He is our righteousness, peace, sanctification, sacrifice, atonement, heavenly bread, high priest, scapegoat and retribution for our sin.
7. Leviticus points us to Jesus as the ceremonies and rituals anticipate one who is greater that will forever satisfy the justice and share the mercy of God.
What other benefits have you enjoyed from studying the book of Leviticus?