Other adoption related articles on this blog.
National Adoption Awareness Week aims to demystify the issues around adoption, raise awareness and acknowledge all parties in adoption. Part of that aim is to dispel the “Myths of Adoption.”
Adoptive parents in Australia identified the top ten myths they have to deal with when talking with family, friends and passers-by in the shopping centre that can’t resist asking “Whose child is that?”
Here’s a list of the top 10 myths along with links to my brief thoughts on each.
2. Adoptive parents are saints (because they saved! the child)
Education, communication and participation of all parties involved is the way forward to de-mythologising adoption and removing the stigma from talking about the real issues met by parents, children, adults, adoptive families and their extended families, networks and community. Have you come across any of these myths? How did you respond?
Sydney will host the first Australian National Adoption Awareness WeekSummit, focusing on a range of issues confronting the millions of orphaned and abandoned children, with an Australian and Global context.A panel of special guests including Deborra-lee Furness from New York, will debate the complexities, propose solutions and set goals regarding this global humanitarian issue.The summit will take place on Monday 7th November at a venue in the CBD (more details to follow) between 7.30am and 9.30am.
If you would like be informed please email NAAW at firstname.lastname@example.org
Your statutes are my heritage forever; they are the joy of my heart. Psalm 119:111 NIV
Heritage is a word that has a broad scope of meaning about history, culture, identity, legacy, tradition and as the word itself might imply, inheritance. We have heritage listed buildings and heritage foundations which seek to preserve the landscape of architecture and landmarks, which due to age, unique structure or social background reflect something of history or significance in a locality. Our own Church building in Kogarah is heritage listed by the local municipality, as such there are strict guidelines governing the appearance and maintenance of the property.
God’s heritage for us is not limited to grass and dirt or bricks and mortar. This is vividly explained in the New Testament after Jesus arrives. We are given an inheritance in heavenly places that consists of a spiritual heritage conferred upon us through adoption. God chose us and set his love upon us, not because of any merit on our part and not because of anything in us or done by us, but because of his grace. He did this so that we could display his praise and his glory. This is made possible by the presence of his Holy Spirit who not only enables us to have faith and hope but also to enjoy our inheritance by displaying God’s praise and glory. However, in our sincere desire to provide a heritage for our children, that will see them financially secure and capable of independently supporting themselves, we, like Israel, value material possessions above faith. By our example, we teach salvation by University, that heaven is having a mortgage and God’s blessing equates to a 6-figure income. None of these things, in and of themselves are sinful or evil, but we make the mistake of worshiping created things instead of the creator. We make sacrifices to acquire or retain them, exclusively spend time on them, and grieve the loss of things given to us by God to enjoy and enable us to serve him.
The word “heritage” in Psalm 119:111 (nachal) used 59 times in the Old Testament, relates to an inheritance, allotment, assignment, possession or acquisition. Most often it is used in reference to land or property designated to an individual, family or tribe. It is also used to refer back to the original promise to Abraham regarding the Promised Land (Exodus 32:13). The Psalmist’s use of the word though, focuses on the ultimate spiritual inheritance we are invited to celebrate as God’s children. Whilst land was part of Israel’s inheritance they became materialistic and repeatedly ignored the legacy of Abraham’s faith. This greater inheritance, (their history, culture, identity and tradition) consisted in being a nation of God’s representatives (priests), taking delight in Him, serving Him and providing an example of his goodness, was a means to demonstrate His unconditional generosity.
In the 1500’s a priest called Tetzel raised the ire of Martin Luther due to the unethical manner in which he raised money for the construction of St Peter’s Basilica. He sold indulgences (credits alleged to cancel out sin). “As soon as a coin in the coffer rings, a soul from purgatory springs” was his marketing hook. In doing this Tetzel encouraged materialism which taught that money was a functional saviour that rendered Jesus and faith in him impotent. Luther protested to Tetzel’s superior and posted a copy of his protest on the door of All Saints Church in Wittenburg. That protest, in turn, sparked the Protestant Reformation, which recovered for Christians an emphasis on the rich heritage we have in the scriptures of God’s provision of salvation and blessing through the merits of faith alone in Christ alone, through grace alone, according to the Bible alone all to the glory of God alone.
What heritage do you value? What would your children/friends say is your heritage? Creator or creation?
This is a re-post from Oct 28, 2009 and was originally part of a series on Psalm 119.
NAAW has a page on Facebook.
What’s NAAW Australia all about?
Raising community awareness, encouraging reform, and empowering all Australians through education and communication for engagement with issues affecting adoption and orphans worldwide.
National Adoption Awareness Week advocates for best practice in adoption, including reform of Australian laws and practices to provide a more accessible, efficient and humane process for those wishing to adopt. We will establish a supportive, positive, and inclusive environment for everyone touched by adoption through education and awareness, ongoing advocacy, research, and outreach to the community. Recognising that adoption is not always possible or appropriate we will support and encourage efforts of those working to protect the world’s most vulnerable children in whatever circumstances and situations they are found.
Seed Adoption is a project that will work with established local Churches and their pastors in Ethiopia to care for the orphans in their own community.
Inter-country adoption is a wonderful thing that blesses both child and family, but it will not solve the orphan crisis. In addition, problems with the international program between Australia and Ethiopia limit the opportunities for families here to support children via inter-country adoption. A more strategic solution is to empower and equip locals to generously care for their children. Seed Adoption aims to that end.